I was having a discussion the other
day on what could be tolerated in matter of beliefs and what couldn't be. In
that particular case, in a conversation held by a group of atheists, the object
was faith. To what extent can an atheist tolerate a believer? Not in the sense
of getting rid of it alltogether in a violent manner but rather what does an
atheist do of a believer's opinion? I like to think that I'm tolerant, yet I
was made feel like I was rather bland for not being strongly opinionated
against believers, as an atheist. Some of my friends do believe in God, and the
reason why they remain being my friends despite our divergent beliefs is
because I see it as a sign of open-mindedness that I don't judge the way they
apprehend the world.
The question raised – to what
extent can one tolerate a divergent opinion in the case of faith? - got me
thinking about the notion of tolerance itself. I found a very interesting
paragraph on the French wikipedia page on what tolerance
isn't. Tolerance isn't indifference, for the latter implies that one isn't
concerned, one way or another, with the subject of its (dis)interest. Tolerance
isn't submission, for that would imply coercion and not a deliberate choice of
accepting a divergent opinion. Tolerance isn't indulgence, because that implies
a tendancy to forgive what one can't understand, while tolerance can also be a
sign of condescendence. Tolerance isn't permissiveness. Contrary to indulgence,
permissiveness implies a propension to forgive anything unconditionnally.
Finally, tolerance isn't respect. Respect implies that one understands and
shares the values of a person and judge them favorably. Tolerance, on the other
hand, is the fact that one tries to accept something or someone in spite of the
negative judgement one has on it/him/her.
In Early Modern times, tolerance
mostly meant that a group of believers, the tenants of the catholic faith,
should accept that another group, the protestants, worshiped God in another
way. Thomas More emphasised tolerance in his Utopia,
while not applying it in his own politics as Lord Chancellor. In Letters concerning Tolerance,
John Locke, contrary to Hobbes, argues in favour of a state within which
multiple religions would be tolerated, as a means to pacify society. However,
this society couldn't tolerate atheists, because "those who deny the
existence of a God shouldn't be tolerated, because promises, contracts, oaths,
and good faith, which are the main links to civil society, couldn't force an
atheist to keep his word".
In Buddhism practices, tolerance is employed against external and negative elements. It is a means of self-protection and well-being against adversity. Tunisian philosopher Albert Memmi describes it as "a conquest on oneself". In The Open Society and Its Enemies, Karl Popper evokes The Paradox of Tolerance: "Illimited tolerance shall lead to the disappearance of tolerance. If we extend illimited tolerance even to those who are intolerant, if we aren't ready to defend a tolerant society against the impact of the intolerant, then the tolerant will be destroyed, and with him tolerance. (…) we should revendicate the right to eradicate the intolerants, even by force if needed (…). Thus we should revendicate, in the name of tolerance, the right not to tolerate the intolerant. (…) If one shows absolute tolerance, even towards intolerants, and if tolerant society isn't protected against their attacks, tolerants will be destroyed and, with them, tolerance." Following the same line of thought, in A Theory of Justice, John Rawls argues that one should tolerate intolerants, for it would be intolerant not to do so, but he also states that no society has the moral obligation to tolerate people or things that aim at its destruction.
In Buddhism practices, tolerance is employed against external and negative elements. It is a means of self-protection and well-being against adversity. Tunisian philosopher Albert Memmi describes it as "a conquest on oneself". In The Open Society and Its Enemies, Karl Popper evokes The Paradox of Tolerance: "Illimited tolerance shall lead to the disappearance of tolerance. If we extend illimited tolerance even to those who are intolerant, if we aren't ready to defend a tolerant society against the impact of the intolerant, then the tolerant will be destroyed, and with him tolerance. (…) we should revendicate the right to eradicate the intolerants, even by force if needed (…). Thus we should revendicate, in the name of tolerance, the right not to tolerate the intolerant. (…) If one shows absolute tolerance, even towards intolerants, and if tolerant society isn't protected against their attacks, tolerants will be destroyed and, with them, tolerance." Following the same line of thought, in A Theory of Justice, John Rawls argues that one should tolerate intolerants, for it would be intolerant not to do so, but he also states that no society has the moral obligation to tolerate people or things that aim at its destruction.
All that got me thinking: where do
I stand as far as tolerance is concerned? Am I a tolerant person, or do I show
too much indulgence towards things that shouldn't be tolerated anymore? Faith
doesn't bother me to the point that I have to actively make an effort to
tolerate it in others. On the contrary, I respect it, even though I neither
understand nor share it. Then if there is a notion of respect, does that also
imply that of indulgence, and are those two notions really unrelated to that of
tolerance? For now I will rely on Voltaire, who stated in 1767, in his Treaty on Tolerance: "Of
all the surperstitions, isn't the most dangerous that which leads someone to
hate its neighbour for his opinions?"
Eh bah ils sont sympas ces amis athées qui veulent t'obliger à ne pas tolérer les croyants dans ton entourage!! J'espère que ce n’est pas une attitude trop répandue chez les athées... en fait je ne pensais même pas que cela existait.
RépondreSupprimerSinon je n'étais pas au courant que la définition de la tolérance était aussi étroite. Je voyais ça comme un mélange de toutes les notions «proches» à l'exception de la soumission bien sûr...
En tout cas, c'est une réflexion intéressante! Bises de Paris, bonne nuit et à bientôt! :-)
Bon Dieu ma plume préférée prend le temps de me lire :) Merci Berliniquais! Moi je ne savais pas que la tolérance n'était ni le respect, ni l'indulgence, ça me semble pourtant très complémentaire, ni qu'on avait écrit sur l'intolérance de la tolérance, j'ai appris plein de choses en recherchant cette notion. A bientôt j'espère!
RépondreSupprimer